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Zakat Calculator for India: Nisab Check, Assets and 2.5 Percent Due

Add your cash, gold, silver, investments and business assets, choose your school of thought, and get your exact zakat with a clear nisab check. Built for Indian Muslims, in rupees, private and free.

Asset by Asset Gold and Silver Nisab Hanafi and Shafii 2.5 Percent Rate Nisab Eligibility No Personal Data

Zakatable Wealth and Nisab Threshold Estimator

Enter each asset, set your school and nisab benchmark, and see your zakat
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Needed to compute the silver nisab threshold
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Deducted under the Hanafi method
Enter your assets and tap Calculate
Where Your Zakatable Wealth Sits

Understanding Zakat: The Third Pillar of Islam

Zakat is one of the five pillars of Islam, a compulsory annual act of giving that purifies wealth and redistributes it to those in need. The word itself means purification and growth, capturing the idea that giving a small, fixed share of your wealth each year cleanses the rest and strengthens the whole community.

For Indian Muslims, calculating zakat correctly matters both as a religious duty and as a practical exercise in taking honest stock of what you own once a year. Done properly, it is a moment of reflection on how much you truly hold and how much good a small share of it can do.

The rule at its heart is simple: if your net zakatable wealth stays at or above a minimum threshold called the nisab for one full lunar year, you give two and a half percent of it. But the detail trips people up. Which assets count, which debts you can subtract, whether to measure the

nisab in gold or silver, and how your school of thought changes the answer are all questions a single lump-sum box cannot handle. This calculator walks through each asset category, applies your chosen method, and checks the nisab for you, so the figure you arrive at reflects your real situation rather than a rough guess. The result is a zakat amount you can pay with confidence that it is neither too little, which leaves the duty unmet, nor too much, which is unnecessary.

Zakat is not the same as sadaqah. Zakat is obligatory, with a fixed threshold, a fixed rate of two and a half percent, and a year-long holding period. Sadaqah is voluntary charity, any amount, any time, given purely for reward. Every act of zakat is charity, but not every charity is zakat. This tool calculates your obligatory zakat; anything you give beyond it is sadaqah and is separate from the figure shown here. Keeping the two clearly apart in your own mind helps you meet the duty precisely and give extra generously on top.

What Counts as Zakatable Wealth

Zakat is due on wealth that grows or holds value, not on things you use day to day. Knowing which of your assets are zakatable, and which are exempt, is the first step to an accurate calculation.

Assets You Include

Cash in hand and money in your bank accounts are fully zakatable. So is the value of gold and silver you own, whether coins, bars, or jewelry, valued at today’s market rate. Investments count too: the market value of shares and mutual fund units, and the principal of fixed deposits.

For business owners, the value of trading stock and inventory, along with receivables you expect to collect, is zakatable. Money you have lent to others and reasonably expect to get back is included as well, because it remains your wealth.

Assets You Exclude

Zakat is not charged on the things you use rather than hold as wealth. Your home that you live in, your personal car, household furniture, clothing, and the tools or equipment you use to earn a living are all exempt. Similarly,

the fixed assets of a business, such as its premises and machinery, are not zakatable, only its trading stock and receivables are. The principle is that zakat targets accumulated wealth and savings, not the possessions that support your daily life and livelihood. When you are unsure whether an item counts, ask whether you hold it to use or to grow your wealth: things you use are generally exempt, things that store or build value are generally included.

Interest income needs care. Under Islamic principles, interest, or riba, is not permissible income, so many scholars advise that any interest earned should be given away to charity separately and not treated as part of your own wealth. When calculating zakat on a fixed deposit, the common guidance is to pay zakat on the principal you deposited, and to dispose of the interest portion as charity rather than counting it as zakatable wealth you own.

The Nisab: Gold Threshold Versus Silver Threshold

The nisab is the minimum amount of wealth you must own before zakat becomes obligatory. It exists so that zakat is only asked of those who genuinely have a surplus, never of someone who is themselves struggling. The Prophet, peace be upon him, set the nisab in two forms, gold and silver, and which one you use changes who has to pay.

The Two Benchmarks

The gold nisab is the value of 87.48 grams of gold, roughly seven and a half tola. The silver nisab is the value of 612.36 grams of silver, roughly fifty two and a half tola. Because silver is far cheaper per gram than gold, the silver nisab produces a much lower rupee threshold.

At recent Indian rates, the silver nisab sits in the region of a lakh and a half or so, while the gold nisab runs to several lakh, though both move daily with metal prices, which is why this calculator asks you to enter the current rate.

Which One to Use

Most scholars recommend using the silver nisab, because it is the lower threshold and therefore brings more people into the obligation to give while allowing more of the poor to receive support. Using the lower benchmark is seen as the more generous and cautious choice, since it widens the circle of both givers and receivers. Some follow the gold nisab, particularly where silver is not the primary store of wealth and gold is the household savings of choice, as it is for many families across India.

This calculator defaults to the silver benchmark for that reason, but lets you switch to gold, and it shows both thresholds so you can see exactly where your wealth stands against each.

How Your School of Thought Changes the Calculation

Zakat rules are broadly agreed across Islamic scholarship, but a few practical differences between schools of thought change the final figure. The two that matter most for an ordinary calculation concern debts and personal jewelry, and this calculator lets you pick the approach you follow.

Debt Deduction

Under the Hanafi view, debts you owe that are due within the year, such as outstanding loans, EMIs falling due, and unpaid bills, are subtracted from your assets before you calculate zakat, because that money is effectively already committed. Under the Shafii

view, this deduction is generally not allowed, so zakat is calculated on your gross zakatable assets without subtracting short-term debts. For someone carrying meaningful debt, this single difference can noticeably change the zakat due, which is why the calculator asks you to choose.

Personal Jewelry

The Hanafi position is that zakat is due on all gold and silver, including jewelry that is worn for personal adornment, because the metal itself is a form of wealth regardless of its use. Some other views exempt jewelry that is genuinely in regular personal use.

Given how much household wealth in India is held as gold jewelry, this distinction is significant. The calculator follows the widely applied approach of including the gold and silver you enter, and you should value all the precious metal you own when filling in the grams.

When in doubt, ask. These differences are matters of established scholarship, not personal preference, and the right choice depends on the school you follow and your specific circumstances. This calculator gives you an accurate figure for whichever method you select, but for a formal ruling, a fatwa, on a question particular to your situation, consult a qualified Islamic scholar. The tool is designed to do the arithmetic faithfully, not to issue religious rulings, and it errs toward the widely accepted mainstream position wherever schools differ. For a detailed step-by-step guide to the nisab and zakat rules in Hindi and English, see Zakat Hisab.

Zakat Reference Values for India in 2026

These reference figures show the nisab weights and how thresholds translate at sample rates. Always use the current market rate on your zakat date, since metal prices move daily.

Nisab Weights and Sample Thresholds

BenchmarkWeightSample RateNisab Value
Gold87.48 g (7.5 tola)โ‚น7,000 per gโ‚น6,12,360
Silver612.36 g (52.5 tola)โ‚น90 per gโ‚น55,112
Gold87.48 gโ‚น8,000 per gโ‚น6,99,840
Silver612.36 gโ‚น100 per gโ‚น61,236

Zakat Calculation at a Glance

StepAction
1. Add assetsCash, bank, gold, silver, investments, business stock, money lent
2. Deduct debtsShort-term debts (Hanafi only)
3. Find net wealthAssets minus deductible debts
4. Check nisabCompare net wealth to gold or silver nisab
5. Apply rateIf at or above nisab, pay 2.5 percent

The Eight Categories Who Can Receive Zakat

Calculating the right amount is only half of fulfilling the obligation. Zakat must also reach the right people. The Quran, in chapter nine verse sixty, names the specific categories eligible to receive it, and giving to someone outside these categories does not discharge your duty. Knowing who qualifies helps you direct your zakat where it is meant to go.

The Poor and the Needy

The first and largest categories are the poor, those who have little or no wealth, and the needy, whose income does not meet their basic requirements. These two groups are the primary intended recipients of zakat, and for most people giving today, this is where their zakat goes. The aim is to relieve genuine hardship and lift people toward self-sufficiency, whether through direct support for daily needs, help with medical costs, or assistance that lets someone regain their footing and eventually stand without further help.

Those in Debt and Travellers

Zakat may also go to people burdened by debt they cannot repay, helping to free them from obligations that would otherwise crush them, provided the debt was not incurred through extravagance or wrongdoing. It may support a traveller who is stranded or in difficulty away from home, even if that person is wealthy in their own country but cut off from their resources. These categories recognise that need is not only about permanent poverty; a person can be in genuine, temporary distress that zakat is designed to relieve.

Who Cannot Receive It

Zakat cannot be given to your own immediate dependents whom you are already required to support, namely your spouse, your children, and your parents, because supporting them is a separate duty. Most scholars also hold that it cannot go to the wealthy or to those capable of earning who simply choose not to. It is meant to move wealth from those who have a surplus to those who genuinely lack, so giving it to someone who is already comfortable, or to a dependent you must support anyway, does not count as valid zakat.

Giving through an organisation. Many people give their zakat through a trustworthy charity that specialises in distributing it to eligible recipients. If you do, choose an organisation that keeps zakat funds separate from general donations and distributes them strictly to the valid categories, since mixing zakat with ordinary charity can compromise the obligation. A reputable body will confirm that your contribution is treated specifically as zakat and directed only to those entitled to receive it.

Common Zakat Mistakes and How to Avoid Them

Even sincere givers often make errors that leave their zakat understated or miscalculated. A few mistakes come up again and again, and each is easy to avoid once you know to watch for it.

Forgetting Gold Jewelry

The most frequent error in India is leaving out gold jewelry on the assumption that items worn regularly do not count. Under the widely followed Hanafi view, all gold and silver is zakatable regardless of use, and because gold jewelry often represents the largest single store of household wealth, omitting it can understate zakat dramatically. Weigh or estimate every piece you own, gold and silver alike, value it at the current rate, and include the full amount. This single correction is often the difference between an accurate calculation and a serious shortfall.

Using a Stale Metal Rate

Another common slip is calculating with an outdated gold or silver price, either from memory or from a figure seen months ago. Because both the nisab threshold and the value of your holdings depend on the current rate, a stale price distorts the whole calculation. It can wrongly place you below the nisab when you are actually above it, or misvalue your gold by a significant margin. Always look up the actual rate for the day you calculate, and enter it fresh, so that every figure the tool produces reflects real, current values.

Over-Deducting Debts

Those who follow the Hanafi method sometimes deduct far more debt than is proper, subtracting the entire outstanding balance of a long-term home loan or car loan. The accepted approach is to deduct only what is genuinely due in the near term, such as the coming year’s instalments or an immediate bill, not the full remaining principal of a multi-year loan. Over-deducting shrinks your net wealth artificially and understates the zakat you owe. Keep the deduction honest and limited to real short-term obligations, and your calculation stays both accurate and faithful to the intent of the rule.

The habit that prevents all three: once a year, on your fixed zakat date, sit down and list everything methodically rather than working from memory. Look up the current metal rate, weigh your gold, total every account, and note only genuine short-term debts. Ten minutes of careful listing, which this calculator structures for you field by field, produces a far more accurate and honest figure than a hurried mental estimate, and it turns zakat into a clear annual discipline rather than a guess.

Worked Examples from Hyderabad, Lucknow and Kolkata

These three cases, set in different Indian cities, show the calculator handling cash, gold, business assets and the school-of-thought choice, each a situation an Indian Muslim household is likely to recognise.

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Farhan AliSalaried, Hyderabad
Cash and gold
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Savings
40g
Gold
โ‚น20k
Debts
โ‚น14.5k
Zakat

Farhan has three lakh in savings and forty grams of gold, worth about two lakh eighty thousand at seven thousand a gram. His total assets are five lakh eighty thousand. Following the Hanafi method, he deducts twenty thousand of short-term debt, leaving five lakh sixty thousand of net wealth.

That is comfortably above the silver nisab, so zakat is due at two and a half percent, which comes to about fourteen thousand rupees. He notes his zakat date and will recheck next year on the same Islamic date.

Takeaway: Gold jewelry counts as wealth, and for most savers it pushes them well past the nisab.
S
Saira BegumHomemaker, Lucknow
Below nisab
โ‚น30k
Cash
0g
Gold
โ‚น55k
Nisab
โ‚น0
Zakat

Saira has thirty thousand rupees in savings and no gold or other assets. Checking against the silver nisab of roughly fifty five thousand at current rates, her wealth falls below the threshold, so zakat is not obligatory for her this year. The

calculator confirms no zakat is due and reminds her that she is free to give voluntary sadaqah if she wishes. Knowing she is below nisab spares her worry, and she can revisit the calculation if her savings grow past the threshold later.

Takeaway: Below the nisab, zakat is not due, and the tool says so clearly rather than charging anyway.
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Imran TradersBusiness, Kolkata
Business
โ‚น8L
Stock
โ‚น3L
Receivable
โ‚น2L
Debts
โ‚น22.5k
Zakat

Imran runs a trading business in Kolkata with eight lakh of stock, three lakh of receivables he expects to collect, and two lakh of short-term business debts. Under the Hanafi method his net zakatable wealth is nine lakh, comfortably above nisab, so his zakat is two and a half percent, about twenty two thousand five hundred rupees.

His shop premises and fittings are exempt as fixed business assets; only the trading stock and receivables count. He pays the zakat from business funds on his fixed annual Islamic date.

Takeaway: For a business, trading stock and receivables are zakatable, but premises and fixtures are not.

Six Practical Tips for Calculating Zakat

01

Fix a Zakat Date and Keep It

Zakat is due once your wealth has stayed above the nisab for one full lunar year, so pick a fixed Islamic date, many choose the first of Ramadan, and calculate on that same date every year. Using a consistent date removes confusion about when the year completes and makes the calculation a simple annual habit.

Note the date somewhere you will see it, and treat the anniversary as your prompt to take stock of everything you own and work out what is due, rather than trying to reconstruct dates later.

02

Use Today’s Actual Metal Rate

Gold and silver prices move every day, and the nisab threshold moves with them, so always enter the current market rate on your zakat date rather than an old figure. A rate that is a few months stale can put you on the wrong side of the nisab or misstate the value of your gold.

Check a reliable current rate for your city, enter it in the calculator, and your nisab and gold and silver valuations will be accurate for the day you are actually calculating and paying your zakat.

03

Value All Your Gold, Including Jewelry

Much of the wealth in Indian Muslim households sits in gold jewelry, and under the widely followed Hanafi view this is fully zakatable regardless of whether it is worn. Do not leave jewelry out of the calculation just because it is in daily use.

Weigh or estimate all the gold you own across bangles, chains, rings and coins, value it at the current rate, and include the full amount. Overlooking jewelry is one of the most common reasons people underpay their zakat, so account for every piece to make sure the figure is complete and honest.

04

Separate Interest from Principal

When you hold a fixed deposit or similar interest-bearing account, the common guidance is to pay zakat on the principal amount you deposited, while treating the interest, or riba, separately by giving it away to charity rather than counting it as your own wealth. Do not simply add the full maturity value including interest to your zakatable assets.

Enter the principal in the investments field, and handle any interest as a separate act of charity, keeping your zakat calculation to the wealth that is legitimately yours to hold.

05

Only Deduct Genuine Short-Term Debts

If you follow the Hanafi method that allows deducting debts, be careful to subtract only genuine short-term obligations due within the year, such as an outstanding loan instalment, a pending bill, or money you owe a supplier. Do not deduct the entire outstanding

balance of a long-term home loan, only the portion due in the coming year is generally considered. Deducting too much understates your zakat and defeats the purpose. Keep the deduction honest and modest, limited to what you genuinely must pay in the near term.

06

Give to Eligible Recipients

Zakat must reach the categories of people the Quran specifies, including the poor, the needy, those in debt, and others defined in scripture. It cannot be given to your own dependents whom you are already obliged to support, such as your spouse, children, or parents.

Give it directly to eligible individuals or through a trustworthy organisation that distributes zakat properly and keeps it separate from general donations. Taking a little care over where your zakat lands ensures the reward and the benefit both reach their proper place. Making sure your zakat reaches a valid recipient is as much a part of the obligation as calculating the correct amount.

Zakat Quick Reference for 2026

QuestionAnswer
Zakat rate2.5 percent of net zakatable wealth
Gold nisab weight87.48 grams (7.5 tola)
Silver nisab weight612.36 grams (52.5 tola)
Recommended benchmarkSilver (lower threshold)
Holding period (hawl)One lunar year, about 354 days
Cash and bankFully zakatable
Gold and silverZakatable, including jewelry (Hanafi)
Fixed depositZakat on principal, interest to charity
Business stockZakatable
Business premisesExempt (fixed asset)
Home you live inExempt
Personal carExempt
Debt deductionHanafi yes, Shafii no
Money lent outZakatable if expected back
Below nisabNo zakat due
Zakat vs sadaqahZakat obligatory, sadaqah voluntary

Frequently Asked Questions on Zakat

How do I calculate my zakat?
Add up all your zakatable assets: cash in hand and bank, the value of your gold and silver at today’s rate, investments and fixed deposit principal, business stock and receivables, and money you have lent and expect back. If you follow the Hanafi method, subtract short-term debts due within the year. The result is your net zakatable wealth. Compare it to the nisab threshold, and if it is at or above nisab and has been for a full lunar year, you pay two and a half percent of it. This calculator does all these steps and checks the nisab automatically once you enter your figures.
What is the nisab for zakat in India?
The nisab is the minimum wealth at which zakat becomes due, set in two forms. The gold nisab is the value of 87.48 grams of gold, and the silver nisab is the value of 612.36 grams of silver. Because silver is cheaper per gram, the silver nisab gives a much lower rupee threshold, in the region of a lakh and a half or so at recent rates, while the gold nisab runs to several lakh. Both change daily with metal prices, so this calculator asks you to enter the current gold and silver rate to compute the exact threshold on your zakat date.
Should I use the gold or silver nisab?
Most scholars recommend using the silver nisab because it is the lower threshold, which brings more people into the obligation to give zakat and allows more of the poor to benefit. Using the lower benchmark is considered the more generous and cautious approach. Some follow the gold nisab, particularly where gold rather than silver is the main store of wealth. This calculator defaults to the silver benchmark for that reason, but you can switch to gold, and it displays both thresholds so you can see exactly where your net wealth stands against each before deciding.
What is the zakat rate?
The zakat rate on money, gold, silver, business assets and similar wealth is two and a half percent, or one fortieth, of your net zakatable wealth. So for every one lakh of zakatable wealth above the nisab, you give two thousand five hundred rupees. This rate is fixed and applies once your wealth has stayed at or above the nisab for a full lunar year. Different rates apply to certain other categories such as agricultural produce and livestock, which follow their own rules, but for the cash, savings, gold, and business wealth most people hold, the rate is two and a half percent.
Is zakat due on gold jewelry I wear?
Under the Hanafi school, which many Indian Muslims follow, zakat is due on all gold and silver including jewelry worn for personal adornment, because the precious metal is itself a form of wealth regardless of how it is used. Some other views exempt jewelry that is in genuine regular personal use. Given how much household wealth in India is held as gold jewelry, this makes a real difference to the amount. The widely applied approach, and the one this calculator uses, is to include all the gold and silver you own, so value every piece when entering your grams.
Can I deduct my debts before calculating zakat?
It depends on your school of thought. Under the Hanafi view, debts due within the coming year, such as loan instalments, unpaid bills, and money owed to suppliers, are deducted from your assets before you calculate zakat, because that money is already committed. Under the Shafii view, this deduction is generally not permitted, so zakat is calculated on your gross zakatable assets. This calculator lets you select either method. If you deduct debts, subtract only genuine short-term obligations due soon, not the entire outstanding balance of a long-term loan like a home loan.
What is the difference between zakat and sadaqah?
Zakat is obligatory and governed by fixed rules: a minimum threshold called the nisab, a fixed rate of two and a half percent, and a holding period of one lunar year. Every eligible Muslim whose wealth exceeds the nisab must pay it. Sadaqah is voluntary charity, given in any amount, at any time, purely for reward and out of generosity. Every act of zakat is a form of charity, but not every act of charity is zakat. This calculator works out your obligatory zakat only; anything you choose to give beyond that figure is sadaqah and is entirely separate.
How long must I hold wealth before zakat is due?
Zakat becomes due once your wealth has remained at or above the nisab threshold for one full lunar year, known as the hawl, which is about 354 days. The lunar year is shorter than the solar calendar year, so your zakat date shifts slightly earlier each year on the Gregorian calendar. If your wealth dips below the nisab during the year but is back above it on your zakat date, most scholars hold that zakat is still due, as long as you held nisab at the start and end of the year. Fixing a consistent Islamic date each year is the simplest way to track this.
Is zakat due on my salary?
Zakat is not charged directly on your salary as you earn it. Instead, whatever portion of your income you save and still hold when your zakat date comes around becomes part of your zakatable wealth. So if you spend most of your salary on living costs and save a little each month, only the accumulated savings that remain after a lunar year are counted. Enter your total savings from salary under cash in hand or bank balances in this calculator. The idea is that zakat falls on retained wealth, not on income that has already been spent on legitimate needs.
Do I pay zakat on my home and car?
No. Zakat is not due on assets you use for daily living rather than hold as wealth. The home you live in, your personal car, household furniture, clothing, and the tools or equipment you use to earn your livelihood are all exempt. The same applies to the fixed assets of a business, such as its premises and machinery. Zakat targets accumulated savings and wealth that grows, not the possessions that support your everyday life. If you own a second property purely as an investment to resell, however, its value may be zakatable, so treat investment holdings differently from your own residence.
Is zakat due on fixed deposits and investments?
Yes. The principal value of a fixed deposit is zakatable, as is the market value of shares and mutual fund units you hold. The common guidance for a fixed deposit is to pay zakat on the principal you deposited, and to treat any interest, or riba, separately by giving it away to charity rather than counting it as your own wealth. For shares and funds, use their current market value on your zakat date. Enter these amounts in the investments field of the calculator. Long-term retirement funds have their own scholarly discussion, so seek guidance if a large part of your wealth sits in such accounts.
Who can receive my zakat?
Zakat must go to the categories of recipients specified in the Quran, which include the poor, the needy, those burdened by debt, travellers in difficulty, and others defined in scripture. It cannot be given to your own dependents whom you are already obliged to support, such as your spouse, your children, or your parents. You can give zakat directly to an eligible person or through a trustworthy organisation that distributes zakat correctly and keeps it separate from general charity funds. Ensuring your zakat reaches a valid recipient is as much part of fulfilling the obligation as calculating the right amount.
What if my wealth is below the nisab?
If your net zakatable wealth is below the nisab threshold, zakat is not obligatory for you that year, and this calculator will tell you clearly that no zakat is due rather than charging you anyway. The nisab exists precisely so that zakat is asked only of those with a genuine surplus, never of someone who is themselves in need. Even when zakat is not due, you are always free to give voluntary charity, sadaqah, in any amount you wish. If your savings later grow past the nisab and stay there for a lunar year, zakat will then become due.
How do I calculate zakat on business assets?
For a business, the zakatable assets are your trading stock or inventory valued at current selling value, and your receivables that you reasonably expect to collect. Add these to any business cash and bank balances. Your fixed assets, such as the shop or office premises, machinery, and fixtures, are exempt because they are tools of the trade rather than wealth held for growth. Under the Hanafi method, subtract short-term business debts. Enter your stock and receivables in the business assets field of the calculator. The resulting net figure, if above nisab, is subject to the standard two and a half percent zakat.
Does the calculator use live gold and silver prices?
No, and this is deliberate. Rather than showing a metal price that may be out of date, the calculator asks you to enter the current gold and silver rate per gram yourself on the day you calculate. Metal prices move daily, and a stale auto-filled rate could put you on the wrong side of the nisab or misvalue your gold. By entering today’s actual rate for your city, you get an accurate nisab threshold and accurate valuations of your gold and silver. The calculator provides sensible starting figures, but you should replace them with the real current rate before relying on the result.
Is my financial data private in this calculator?
Yes. Every calculation runs entirely inside your own browser using standard arithmetic. The amounts you enter for cash, gold, investments, and debts are never sent to a server, never stored, and never shared, and you do not need to register or log in. When you download a PDF report or share a result on WhatsApp, that happens locally on your device and only with recipients you choose. This privacy-first design means you can work out your zakat with complete confidence that your sensitive financial details stay on your own device and nowhere else.
Should I consult a scholar as well?
This calculator applies the standard, widely accepted rules of zakat and gives an accurate figure for the method and benchmark you select, which is enough for most people’s straightforward situations. However, it is a calculation tool, not a source of religious rulings. If your circumstances are unusual, if a large part of your wealth sits in complex instruments like retirement funds or property investments, or if you are unsure which school’s method applies to you, consult a qualified Islamic scholar for a formal ruling. The tool handles the arithmetic faithfully so that your conversation with a scholar can focus on the finer points of your situation.